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- <text id=89TT2196>
- <title>
- Aug. 21, 1989: Vice And Victims In Vietnam
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1989
- Aug. 21, 1989 How Bush Decides
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- CINEMA, Page 54
- Vice and Victims in Viet Nam
- </hdr><body>
- <p>By Richard Schickel
- </p>
- <qt> <l>CASUALTIES OF WAR</l>
- <l>Directed by Brian De Palma; Screenplay by David Rabe</l>
- </qt>
- <p> Why are we in Viet Nam? Again. At this late date. In the
- case of Casualties of War, there can be only one answer: for
- further diagnostic tests on the national conscience. For the
- story it tells, based on an incident first reported in The New
- Yorker by Daniel Lang two decades ago, is too brutally horrific
- to contemplate unless some moral edification can be derived from
- it, some guide to the larger enigmas of human conduct.
- </p>
- <p> The story, recounted in a grinding, realistic style that is
- unlike Brian De Palma's usual manner of playing fast and loose
- with death, is simple to describe. A small unit under the
- command of a Sergeant Meserve (Sean Penn, in an uncompromising
- performance) sets off on a long-range reconnaissance mission.
- On Meserve's orders, it stops at a peasant village, where it
- abducts a young girl and sadistically binds and gags her for the
- many awful hours of their trek. The girl, who is heartbreakingly
- played by a delicate newcomer named Thuy Thu Le, will serve as
- "portable R. and R." In other words, Meserve intends that he and
- his men will gang-rape her. This they eventually do, with only
- one among them, Eriksson (Michael J. Fox), refusing to
- participate and trying to rescue the girl. She is murdered in
- a fire fight, and ultimately Eriksson, despite threats to his
- own life and the indifference of his commanding officers,
- succeeds in bringing charges against his sometime buddies. They
- receive, at last, stern punishment from a court-martial.
- </p>
- <p> Its surface realism notwithstanding, this movie must be
- read symbolically, especially since it is presented as a dream
- that overtakes Eriksson years later, when he encounters a young
- Oriental woman on a train who reminds him of the long-ago
- victim. In the dream, Meserve -- arrogant, competent, headlong
- (in short, a born American leader) -- is an archetype of the
- worst in the national character. Eriksson -- frail-looking but
- articulate and morally alert -- is the beleaguered best. The
- remainder of the unit is, of course, the hulking, muddled
- majority, all too willing to be conned by anyone who seems to
- be sure of his goals, however perverse. Their victim represents
- all of the innocents who, by accident, find themselves in the
- path of Yankee imperialism.
- </p>
- <p> The script, by playwright David Rabe (Streamers,
- Hurlyburly), introduces some complexities into this schematic
- story. Eriksson owes his life to Meserve's military skills. The
- sergeant, who is not presented as a psychopath, and the other
- men are in a furor because a buddy has been killed in an ambush
- at a supposedly pacified village. Eriksson has an interesting
- speech in which he argues that the standard rationale for bad
- wartime behavior ("We might at any second be blown away") is
- exactly wrong. It is precisely because soldiers live inches from
- death that they should be "extra careful about what we do." The
- ending, in which Eriksson is awakened from his nightmare and,
- in effect, offered absolution by his trainmate, seems to propose
- that decent Americans may, at last, enjoy sleep untroubled by
- the naggings of historical conscience. It is, at least in
- popular-cultural terms, novel.
- </p>
- <p> But still the movie does not work. Its true story is too
- singular to serve as the basis for moral generalizations. The
- ideas advanced by the film are, in any case, not significantly
- different from the ones put forward by opponents of the war
- while it was going on. But it is its distant and curiously
- monotonous tone that finally betrays Casualties of War. It numbs
- the conscience instead of awakening it.
- </p>
-
- </body></article>
- </text>
-
-